Welcome to the world of extreme momentariness or impermanence. This is a world of precarity and continuous precarisation. In the Heraclitean frame, you still had a sense of form. We don’t step in the same water – in a sense in the same river too, but Plato supersedes Heraclitus by suggesting riverness beyond all rivers and in all rivers. But now the “-ness” has been violated. Beyond no-thing, nothing…

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